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Child Rearing and Education.Urban professionals and elites are indulgent toward children, rarely punishing them and allowing them to interrupt conversations. In stores, middle-class shoppers buy things their children plead for. Obedience is not stressed. Bourgeois children grow up with self-esteem and are encouraged to feel happy about their accomplishments.
The urban poor and especially the campesinos encourage children to play in small groups, preferably near where adults are working. Parents are not over protective. Children play in the fields where their parents work, imitating their work, and after age of six or seven they start helping with the farm work.
Campesinos expect children to be obedient and parents slap or hit disobedient children. Adults expect three- to four-year-old children to keep up with the family while walking to or from work or shopping, and a child who is told to hurry up and does not may be spanked. Campesino children grow up to be disciplined, long-suffering, and hard working.
Higher education, especially a degree from the United States or Europe, is valued, but such an education is beyond the reach of most people. There are branches of the National University in the major cities, and thousands of people attend school at night, after work. There are also private universities and a national agricultural school and a private one (Zamorano).
A firm handshake is the basic greeting, and people shake hands again when they part. If they chat a bit longer after the last handshake, they shake hands again just as they leave. Among educated people, when two women greet or when a man greets a woman, they clasp their right hands and press their cheeks together or give a light kiss on the cheek. Campesinos shake hands.
Their handshakes tend to be soft. Country women greeting a person they are fond of may touch the right hand to the other person's left elbow, left shoulder, or right shoulder (almost giving a hug), depending on how happy they are to see a person. Men sometimes hug each other (firm, quick, and with back slapping), especially if they have not seen each other for a while and are fond of each other.
This is more common in the cities.Campesinos are a little more inhibited with body language, but city people like to stand close to the people they talk to and touch them occasionally while making a point in a conversation. People may look strangers in the eye and smile at them.
People are expected to greet other office workers as they pass in the hall even if they have already greeted them earlier that day. On country roads people say good-bye to people they pass even if they do not know each other. In crowded airports and other places where people have to wait in a long, slow line, some people push, shove, cut in front of others, go around the line, and attract attention to themselves to get served first.
Religious Beliefs. Almost all Hondurans believe in God and Jesus Christ, though sometimes in a vague way. In a traditionally Catholic country, many people have joined Evangelical Protestant churches. People usually keep their religious beliefs to themselves but Catholics may wear a crucifix or religious medal around their necks. Many people have a sense of divine destiny.
Accidental death is attributed to the will of God rather than to a seat belt that was not buckled or another physical cause. The upper classes are still predominantly Catholic, while many of the urban poor are now Evangelical. Newspapers carry stories of witchcraft, writing about people who were ill until a healer sucked a toad or a sliver of glass from their bodies.
Religious Practitioners. The Catholic Church is the national religion, as stated in the Constitution. However, the liberal reforms of the 1820s led to the confiscation of Church property, the closing of the seminary, and a great decline in the number and morale of the Catholic clergy. By the 1960s mass was only heard regularly in the larger towns. At that time, foreign clergy, including French Canadians, began revitalizing the Honduran Church.
Many priests supported campesino movements in the 1970s, and some were killed for it by the military. In the 1980s the bishops were strong enough to play a key role in resisting pressure from the United States for Honduras to go to war with Nicaragua. Various Protestant churches have been active in Honduras since the early twentieth century, especially since the 1970s, and have gained many converts. The Evangelical clergy is an informal lay clergy for the most part and small Pentecostal chapels are common in villages and in poorer neighborhoods in the cities.
Rituals and Holy Places. Most Catholics go to church only on special occasions, such as Christmas and funerals. Evangelicals may go to a small chapel, often a wood shack or a room in a house, for prayer meetings and Bible readings every night. These can be important havens from the pressures of being impoverished in a big city.
There is a minor ritual called cruzando la milpa ("crossing the cornfield") practiced in the Department of El Paraíso in which a magico-religious specialist, especially one who is a twin, eliminates a potentially devastating corn pest such as an inch-worm or caterpillar. The specialist recites the Lord's Prayer while sprinkling holy water and walking from one corner to the other of the cornfield in a cross pattern. This person makes little crosses of corn leaves or caterpillars and buries them in four spots in the field.
Death and the Afterlife. Beliefs about the after life are similar to the general Western tradition. An additional element is the concept of the hejillo, (standard Spanish: hijillo) a kind of mystic contagion that comes from a dead human body, whether death was caused by age, disease, or violence. People who must touch the body wash carefully as soon as possible to purify themselves.